首 页  |  中国禅学  |  禅学三书  |  慈辉论坛  |  佛学论文  |  最新上传  |  文学频道  |  佛缘论坛  |  留言簿   |

 管理登陆        吴言生 创办              图片中心    关于本网     佛教研究所 主办


  • 佛的理念,其实就是走向快乐的[115]

  • 禅的内心觉醒与超越——以少林[128]

  • 恭迎观音菩萨出家日|慈悲与智慧[149]

  • 虚云老和尚:信心坚固,长远心[111]

  • 人生最大的难题不是认清人心 ,[135]

  • “十二因缘”究竟讲了什么?[119]

  • 无法参透的,往往是无法忘记的[122]

  • 两个和尚在被窝里的对话[140]

  • 怎么借花献佛?敦煌壁画给出了[110]

  • 虚云老和尚:说法利人,要以身[141]

  • 为什么善良的人还会经常感到痛[114]

  • 没有欲望的快乐,超过百千万亿[131]



  • 本站推荐

    我们的苦,佛都包容

    佛法不是你想听就能

    故事|不忘初心——他


       您现在的位置: 佛学研究网 >> E3英文佛教 >> [专题]e3英文佛教 >> 正文


    The Jew in the Lotus:
     
    [ 作者: Rodger Kamenetz   来自:期刊原文   已阅:2171   时间:2007-1-10   录入:douyuebo


    ·期刊原文
    The Jew in the Lotus:
    A Poet's Rediscovery of Jewish Identity in Buddhist India, by Rodger Kamenetz
    Reviewed by Rachel Silber
    Whole Earth Review
    No.88 (Winter 1995)
    p.89
    COPYRIGHT POINT 1995

    --------------------------------------------------------------------------------

                (A Poet's Rediscovery of Jewish Identity in Buddhist India) Rodger
                Kamenetz. HarperSanFrancisco, 1994.

                The Dalai Lama met with a group of Jewish leaders in Dharamsala
                to learn the secrets of Jewish cultural survival through generations
                of diaspora. Poet Rodger Kamenetz came along to observe the historic
                moment The Jew In The Lotus is his record of o spiritual journey,
                with its paradoxes, arguments, humor, and learning. Kabbalah
                encounters Buddhist tantra, perhaps not for the first time, but
                never before so accessibly. in the struggle for spiritual and
                cultural survival in the modern world, the participants engage in
                true dialogue -- the kind that "changes the speakers from you and me
                to we and us all."
                * Obviously, the Dalai Lama's efforts at both preservation and
                adaptation are very important. But in Jewish life, much of the
                day-to-day task of preservation has fallen on women. The active site
                has not been the temple, but the home. It was Blu Greenberg's turn
                to speak. She is not only a Jewish mother and grandmother but also
                the author of How to Run a Traditional Jewish Household, an
                excellent guide to the subject.
                Blu began by praising all the efforts and achievements of the
                Tibetans over the last thirty years, "the planning ahead and looking
                forward," but added in a homely way that brought the discussion down
                to earth, "nevertheless, exile is exile." She wanted to talk about
                what she feels has been the most significant institution for helping
                the Jews through a very long exile, the family. And she wanted "to
                know from Your Holiness what role you see the Tibetan Buddhist
                family playing in the years ahead."
                * Now the Dalai Lama offered the Jews advice. Open the doors and
                open them wide. In learning about Jewish mystical teachings, he
                confessed that he had "developed more respect toward Judaism because
                I found much sophistication there." He thought that what he had
                learned about the four levels of interpretation and Jewish
                meditation is very important and should be made available for
                everyone, especially to the sharp-minded. He gave a parallel from
                Buddhist history. Like kabbalah, traditionally Buddhist tantra as
                taught in India had been very secretive, very confidential, and
                given only very selectively to very few students. "Public teaching
                never happened." But if there is too much secrecy, sometimes there
                is a danger that the tradition will discontinue and that many
                qualified persons will miss the teaching and the practice.
        

     【关闭窗口
    相关文章:
  • 想认识佛教的朋友,请仔细看一看![32]

  • 佛教的护国思想:爱国爱教 同心同行[168]

  • 佛教基本教义(十九):显教、密教及它们的区別[181]

  • 树与佛教有何不解之缘?[243]

  • 佛教的“庄严国土”思想[135]

  • 佛教基本教义(十八):大乘佛教与小乘佛教的区別[228]

  • 佛教基本教义(十七):五浊恶世[183]

  • 佛教基本教义(十六):四禅八定[240]

  • 佛教基本教义(十五):念佛三昧[235]

  • 佛教基本教义(十四):无色界诸天[290]

  • 佛教基本教义(十三):色界诸天[267]

  • 人不可不读书!8本书带你走进佛教[318]

  • 佛教基本教义(十二):欲界诸天[311]

  • 佛教基本教义(十一):涅槃[289]

  • 佛教基本教义(十):佛性与波罗密[285]

  • 佛教基本教义(九):缘起[311]

  • 佛教基本教义(八):十二因缘[292]

  • 人生为何会有这么多苦恼?听听佛教的解释[333]

  • 看仔细了!常见的佛教禁忌和规矩全在这里[420]

  • 佛教基本教义(七):八正道[278]

  •  
    设为首页 | 加入收藏 | 联系站长 | 友情链接 | 版权申明 | 管理登录 | 
    版权所有 Copyright© 2005 佛学研究        站长:wuys
    Powered by:Great Tang Hua Wei & XaWebs.com 2.0(2006)