首 页  |  中国禅学  |  禅学三书  |  慈辉论坛  |  佛学论文  |  最新上传  |  文学频道  |  佛缘论坛  |  留言簿   |

 管理登陆        吴言生 创办              图片中心    关于本网     佛教研究所 主办


  • 学佛修行要具备两个要求 缺一不[116]

  • 佛前供朵花,福报有多大?[121]

  • 清明该如何追思故人?师父说,[118]

  • 一个故事告诉你:原来能念佛的[133]

  • 佛弟子清明如何祭祖?这样做才[193]

  • 佛法中的十条建议,超度亡魂,[167]

  • 遇到灾难或不如意,就这样向菩[126]

  • 虚云老和尚:能在动中不动 才是[251]

  • 人生天地间 忽如远行客[150]

  • 新时代中国佛教的僧众教育[121]

  • 禅解《爱莲说》[112]

  • 中国茶文化与佛门敬茶礼仪[111]



  • 本站推荐

    生和死有多少的种类

    心静,灵魂得以安放

    深刻:年轻人的焦虑


       您现在的位置: 佛学研究网 >> E3英文佛教 >> [专题]e3英文佛教 >> 正文


    The Jew in the Lotus:
     
    [ 作者: Rodger Kamenetz   来自:期刊原文   已阅:2192   时间:2007-1-10   录入:douyuebo


    ·期刊原文
    The Jew in the Lotus:
    A Poet's Rediscovery of Jewish Identity in Buddhist India, by Rodger Kamenetz
    Reviewed by Rachel Silber
    Whole Earth Review
    No.88 (Winter 1995)
    p.89
    COPYRIGHT POINT 1995

    --------------------------------------------------------------------------------

                (A Poet's Rediscovery of Jewish Identity in Buddhist India) Rodger
                Kamenetz. HarperSanFrancisco, 1994.

                The Dalai Lama met with a group of Jewish leaders in Dharamsala
                to learn the secrets of Jewish cultural survival through generations
                of diaspora. Poet Rodger Kamenetz came along to observe the historic
                moment The Jew In The Lotus is his record of o spiritual journey,
                with its paradoxes, arguments, humor, and learning. Kabbalah
                encounters Buddhist tantra, perhaps not for the first time, but
                never before so accessibly. in the struggle for spiritual and
                cultural survival in the modern world, the participants engage in
                true dialogue -- the kind that "changes the speakers from you and me
                to we and us all."
                * Obviously, the Dalai Lama's efforts at both preservation and
                adaptation are very important. But in Jewish life, much of the
                day-to-day task of preservation has fallen on women. The active site
                has not been the temple, but the home. It was Blu Greenberg's turn
                to speak. She is not only a Jewish mother and grandmother but also
                the author of How to Run a Traditional Jewish Household, an
                excellent guide to the subject.
                Blu began by praising all the efforts and achievements of the
                Tibetans over the last thirty years, "the planning ahead and looking
                forward," but added in a homely way that brought the discussion down
                to earth, "nevertheless, exile is exile." She wanted to talk about
                what she feels has been the most significant institution for helping
                the Jews through a very long exile, the family. And she wanted "to
                know from Your Holiness what role you see the Tibetan Buddhist
                family playing in the years ahead."
                * Now the Dalai Lama offered the Jews advice. Open the doors and
                open them wide. In learning about Jewish mystical teachings, he
                confessed that he had "developed more respect toward Judaism because
                I found much sophistication there." He thought that what he had
                learned about the four levels of interpretation and Jewish
                meditation is very important and should be made available for
                everyone, especially to the sharp-minded. He gave a parallel from
                Buddhist history. Like kabbalah, traditionally Buddhist tantra as
                taught in India had been very secretive, very confidential, and
                given only very selectively to very few students. "Public teaching
                never happened." But if there is too much secrecy, sometimes there
                is a danger that the tradition will discontinue and that many
                qualified persons will miss the teaching and the practice.
        

     【关闭窗口
    相关文章:
  • 当佛教遇到娱乐时应该怎么办?[44]

  • 佛教 的“变”与画[192]

  • “我”在佛教里的不同含义[175]

  • 相由心生,送你九种佛教美容方法![299]

  • 佛教是如何看待疾病的[254]

  • 佛教到底是什么?是哲学?是科学?是迷信?还是……[374]

  • 佛法东流:正仓院珍宝与佛教在日本的传播[201]

  • 武则天为何对佛教如此狂热,并结下不解之缘?[252]

  • 佛教与心理健康的关系你知道吗?[209]

  • 当景德镇陶瓷遇上佛教,会碰撞出怎样的火花[265]

  • 佛教:出家的本质是什么?真懂的人不多[233]

  • 寺为何叫寺,庙为何叫庙?寺的诞生与佛教无关,寺庙不能混为一谈[238]

  • 论王守仁与佛教[367]

  • 你是不是也在误解佛教?[366]

  • 舍勒的受苦论与佛教的受苦论的异同[320]

  • 福报限制了想象?花草树木都是阿弥陀佛,极乐世界究竟有多美妙[326]

  • 切莫误解佛教[357]

  • 佛教中的十大真理,值得反复品味[401]

  • 洛阳白马寺汇融佛教的古今之路[325]

  • 佛教里的如意[415]

  •  
    设为首页 | 加入收藏 | 联系站长 | 友情链接 | 版权申明 | 管理登录 | 
    版权所有 Copyright© 2005 佛学研究        站长:wuys
    Powered by:Great Tang Hua Wei & XaWebs.com 2.0(2006)